Cantico dei cantici 3:11 Cabala: Zohar & Or Neerav

And they desire Ad, it sustains all sides; Jubilee, desires Ad, to adorn it and to pour on it blessings, and to pour sweet springs onto it. This is the meaning of, "Go forth, O daughters of Zion, and behold King Solomon with the crown with which his mother crowned him" (Shir Hashirim 3:11). King Solomon (Heb. Shlomo) is the secret of the King that the peace (Heb. shalom) is His, which is Zeir Anpin; his mother is the secret of Binah. Sabbatical year, desires Ad, to be blessed by it and to illuminate from it. The everlasting hills assuredly desire Ad, the one to pour on it its abundance and the other to receive.

22. In the matter of the aforementioned union, the reader must know that, aside from Ḥokhmah and Binah, which are called “Husband” and “Wife,” “Father” and “Mother,” and [whose union] is similar to physical union and mating, there is not to be found [union] between male and female except through the intermediation of the covenant of pudenda.¹⁰The generative power of human beings is thought of as an earthly counterpart to the acts of sefirotic generation described. Thus on high these two qualities [Ḥokhmah and Binah] unite in the mystery of the primordial Da’at,¹¹Thus Da’at is an intermediary factor between Ḥokhmah and Binah. which is in the middle between “Father” and “Mother.” Its existence is in the path which the bird of prey does not know (Job 28:7). The result of this union is the existence and renewal of the sefirot, which are continually renewed through their root, which is sunk in the depths of Binah and Ḥokhmah and also continues in the mystery of the soul, which is from Binah. This will be explained in the Tikkunim, with God’s help.¹²I have been unable to identify the source in Tikkunei Zohar. Likewise the crown with which the Mother crowned the children on the day of their wedding comes [from this], as it is written, Go out and see, O daughters of Zion (Song of Songs 3:11). However, all union requires an arousal from below, and the arousal of Binah [stems] from Malkhut, as Rabbi Simeon bar Yoḥai, peace upon him, explained.

Come and envision! The Hevraya prepare the jewels of the Bride that night, and crown her with Her crowns for the King. But who prepares the King on that night to be with the Bride and partner with the Matronita? The Holy River, deepest of all rivers, the Supernal Mother, as it is written (Shir HaShirim 3:11) Go out and see, O daughters of Jerusalem, the crown with which King Solomon was crowned by his mother on the day of his wedding. And after she has prepared the King and crowned Him, she comes to purify the Matronita and those who are with Her.